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Since the 19th century, men have taken part in significant cultural and political responses to feminism within each “wave” of the movement. This includes seeking to establish equal opportunities for women in a range of social relations, generally done through a “strategic leveraging” of male privilege. Parker Pillsbury and other abolitionist men held feminist views and openly identified as feminist, using their influence to promote the rights of women and slaves respectively. Pillsbury helped to draft the constitution of the feminist American Equal Rights Association in 1865, he served as vice-president of the New Hampshire Woman Suffrage Association. In 1868 and 1869 Parker edited Revolution with Elizabeth Cady Stanton. In the 19th century, there was also an awareness of women’s struggle. In 1840, women were refused the right to participate at the World Anti-Slavery Convention in London.
United States that were used to separate whites and blacks. One argument against female participation, both at the World Anti-Slavery Convention, and commonly in the nineteenth century, was the suggestion that women were ill-constituted to assume male responsibilities. I do not see how any woman can avoid a thrill of indignation when she first opens her eyes to the fact that it is really contempt, not reverence, that has so long kept her sex from an equal share of legal, political, and educational rights not because she is man’s better half, but because she is his other half. She needs them, not as an angel, but as a fraction of humanity. American sociologist Michael Kimmel categorized American male responses to feminism at the turn of the twentieth century into three categories: pro-feminist, masculinist, and antifeminist.
The men’s liberation movement began in the early 1970s as consciousness-raising groups to help men free themselves from the limits of sex roles. Proponents of men’s liberation argued that male bonding is a mechanism to conform men’s identities to a single sense of masculinity, which reinforces patriarchy. The link between the biological male sex and the social construction of masculinity was seen by some scholars as a limitation on men’s collaboration with the feminist movement. This sharply contrasted with sex role theory which viewed gender as something determined by biological differences between the sexes. In the early 1980s, the men’s rights campaign emerged in America in response to the men’s liberation movement. Men’s rights activists refer to themselves as “masculinists” or are labeled as such.